MARIA ULFAHA (2017) HADIST - HADIST TENTANG MENGQADHA SHALAT SUNNAH SHUBUH ( STUDI TERAPAN ILMU MUKHTALIF AL-HADIST ). Skripsi thesis, Universitas Islam Negeri Sultan Syarif Kasim Riau.

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Abstract

The research titled the hadith that show about Qadha fajr prayer ( the study of the contradiction hadits ). Which collated by Maria Ulfah SIN : 11332202236. Interntional students of majoring interpretation and hadits faculty of Ushuluddin state Islamic university of sultan syarif kasim Riau. Fajr prayer has many superiorities and its more recommended to do than other sunnah prayer. Rasulullah saw. Always pay it attention more than other until Rasulullah saw. Always do it whenever and wherever he was, in tour condition or not. This prayer has superiorities that other does not has it. If someone come to the mosque while prayer in congregation in process he may not to do two raka’at of sunnah fajr but he do prayer in congregation immedietly. The moslems should not leave it because it has many superiorities. All of moslems scholarship agreed that someone can do it again if he has not doing it yet based on all of hadits came about it. But each of them have difference opinions about time to do it. They have difference opinions about time to do it based on contradiction of hadits that came about it. Several hadits came from Muhammad prophet showed that someone can do it after fajr prayer immediately. On the contrary, several hadits came from Muhammad prophet showed that someone may not to do it after fajr prayer immediately but he may to do it after the rise rised. Based on these hadits appear contradiction hadist of time to do two raka’ah fajr sunnah. For accomplishing this contradiction hadits the author use at taufiq and al jam’u methods as methods used in contradiction hadist knowledge. In this study the author uses pattern analysis to study of library method through gathering the explanation and information with the help of materials such as books, magazines, fiqh books , hadist books, and other that related to this title. After researching of this contradiction hadits, the author have conclusion that someone may do it after fajr prayer immediately or he do it after sun rised to keep prophet sunnah and to and its okay to do both of them which one he want. But, its more excellence if someone do it after sun rised because Prophet Muhammad saw. Command it and prophet Muhammad did it, whereas hadist that came to do it after fajr prayer its only agreement from Prophet Muhammad saw.

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